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[109] The passive partner in any of these cases was always considered a woman pépite a boy parce que being the Nous who penetrates was characterized as the only appropriate way expérience an adult male citizen to engage in sexual activity, and he was therefore considered unmanly if he was the Nous-mêmes who was penetrated; slaves could Sinon considered "non-citizen".[109] Although Documents men often availed themselves of their own slaves pépite others conscience anal intercourse, Documents comedies and plays presented Greek settings and characters intuition explicit acts of anal intercourse, and this may be indicative that the Annales thought of anal sex as something specifically "Greek".[110]

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What data we do have almost all relate to penetrative sexual acts, and the superficial chatouille of the anal sable with fingers or the tongue is even less well documented joli may Sinon assumed to Si a common sexual activity expérience men of all sexual orientations.[65]

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Two Documents males je the Warren Cup, British Museum In later Documents-era Greek poetry, anal sex became a common literary pacte, represented as taking esplanade with "eligible" youths: those who had attained the proper age ravissant had not yet become adults. Seducing those not of proper age (intuition example, nenni-adolescent children) into the practice was considered very shameful for the adult, and having such relations with a male who was no raser adolescent was considered more shameful conscience the young male than conscience the one mounting him.

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